very explicit even there. Davila notes that Sibylline Oracles 5 shows no interest in circumcision, dietary laws, or the Sabbath, and virtually reduces the Law to idolatry and sexual sins. But this is quite typical of Jewish writings from the Hellenistic Diaspora (Collins 2000: 155–85). As this example shows, the identification of a given text as Jewish depends on the profile of Judaism one is willing to accept. In some cases, arguments against Jewish provenance reflect a narrow, normative view of